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katiebgood
2 Kings 5:1-3, 7-15c
1Naaman, commander of the army of the king of Aram, was a great man and in high favor with his master, because by him the Lord had given victory to Aram. The man, though a mighty warrior, suffered from leprosy. 2Now the Arameans on one of their raids had taken a young girl captive from the land of Israel, and she served Naaman’s wife. 3She said to her mistress, “If only my lord were with the prophet who is in Samaria! He would cure him of his leprosy.” 7When the king of Israel read the letter, he tore his clothes and said, “Am I God, to give death or life, that this man sends word to me to cure a man of his leprosy? Just look and see how he is trying to pick a quarrel with me.” 8But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king, “Why have you torn your clothes? Let him come to me, that he may learn that there is a prophet in Israel.” 9So Naaman came with his horses and chariots, and halted at the entrance of Elisha’s house. 10Elisha sent a messenger to him, saying, “Go, wash in the Jordan seven times, and your flesh shall be restored and you shall be clean.” 11But Naaman became angry and went away, saying, “I thought that for me he would surely come out, and stand and call on the name of the Lord his God, and would wave his hand over the spot, and cure the leprosy! 12Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them, and be clean?” He turned and went away in a rage. 13But his servants approached and said to him, “Father, if the prophet had commanded you to do something difficult, would you not have done it? How much more, when all he said to you was, ‘Wash, and be clean’?” 14So he went down and immersed himself seven times in the Jordan, according to the word of the man of God; his flesh was restored like the flesh of a young boy, and he was clean. 15Then he returned to the man of God, he and all his company; he came and stood before him and said, “Now I know that there is no God in all the earth except in Israel;

2 Timothy 2:8-15
8Remember Jesus Christ, raised from the dead, a descendant of David—that is my gospel, 9for which I suffer hardship, even to the point of being chained like a criminal. But the word of God is not chained. 10Therefore I endure everything for the sake of the elect, so that they may also obtain the salvation that is in Christ Jesus, with eternal glory. 11The saying is sure: If we have died with him, we will also live with him; 12if we endure, we will also reign with him; if we deny him, he will also deny us; 13if we are faithless, he remains faithful— for he cannot deny himself. 14Remind them of this, and warn them before God that they are to avoid wrangling over words, which does no good but only ruins those who are listening. 15Do your best to present yourself to God as one approved by him, a worker who has no need to be ashamed, rightly explaining the word of truth.

Luke 17:11-19
11On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. 12As he entered a village, ten lepers approached him. Keeping their distance, 13they called out, saying, “Jesus, Master, have mercy on us!” 14When he saw them, he said to them, “Go and show yourselves to the priests.” And as they went, they were made clean. 15Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. 16He prostrated himself at Jesus’ feet and thanked him. And he was a Samaritan. 17Then Jesus asked, “Were not ten made clean? But the other nine, where are they? 18Was none of them found to return and give praise to God except this foreigner?” 19Then he said to him, “Get up and go on your way; your faith has made you well.”

Semicontinuous:
Jeremiah 29:1, 4-7
1These are the words of the letter that the prophet Jeremiah sent from Jerusalem to the remaining elders among the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. 4Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: 5Build houses and live in them; plant gardens and eat what they produce. 6Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. 7But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.

Thanks to textweek.com for the verse references and NRSV text.

Comments

( 6 comments — Leave a comment )
jeshohiah
Oct. 11th, 2007 10:15 pm (UTC)
can we also include the Psalm for the day?
katiebgood
Oct. 13th, 2007 08:57 pm (UTC)
See updated profile. I just ran out of time.
razor5
Oct. 12th, 2007 06:28 pm (UTC)
I can see this as being useful. Do we just comment our particular thoughts (hopefully backed up by actual thought processes)? Because I love sharing interesting tidbits from various members of the text study I go to that I appreciate, although don't always agree with.
katiebgood
Oct. 13th, 2007 08:45 pm (UTC)
Yes please!
razor5
Oct. 13th, 2007 08:56 pm (UTC)
One of the interesting questions that was brought up when we were discussing the old testament lesson for this week (2 Kings) was how God is absent from the text. God is behind the text in the acts of Elisha, but Elisha doesn't actually pray to God or receive any revelation from God that we are aware of that told Elisha how to react to Naaman's request. Elisha simply goes to work, and Naaman is cured. Does that mean that this was purely on Elisha's initiative? What does Elisha have to gain by healing this general from Aram?
katiebgood
Oct. 13th, 2007 09:02 pm (UTC)
Things my text study group noticed: two major players of the OT and Gospel texts are both oppressed minorities: a young slave girl and a Samaritan. The slave girl gets everything started- and isn't it interesting that she has more faith in God's power than the king of all Israel?

Also, we discussed the possible differences between denying and being faithless in the NT text. For example- Peter denied Jesus, yet he started the church. Is it that God denies us the power to wink God out of existence? And what does the concept of God denying Godself involve?
( 6 comments — Leave a comment )

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